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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

13.06.2025 02:57

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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I wasted my whole life in the city of Shiva;

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Look within your heart, for there you will find both Karim and Ram;

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I am not a Hindu, nor am I a Muslim.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

So who has worn a cock cage. One of my guy FWBs put one on me last Sunday and left with the keys? I was very nervous at first but have calmed down. Told me he'll unlock it tomorrow.. Let me know.

— Kabir, Ramaini 1, Translated by David Lorenzen

Now here in this verse

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Is crossdressing being a transvestite?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

— Kabir, III.2, Translated by Rabindranath Tagore

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

What do you typically do while on meth?

Says Kabeer, the Guru and Ganaysha and Shiva all know

Kaashi and Magahar - I consider them the same.

If God be within the mosque, then to whom does this world belong?

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

CONCLUSION:

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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Sant Kabir was staunchly against cow slaughter.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Hari is in the East, Allah is in the West.

Can you show pictures of your penis, big or small?

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

I am like a fish out of water,

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

then who is there to know what happens without?

NOW…

Without looking into one's heart, how can one reach paradise?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

For many years, I practiced penance and intense meditation at Kaashi;

How can they kill the mother, whose milk they drink like that of a wet nurse?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

I went to God's place, and worshipped Him there.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Sadhna (a Muslim butcher) and

Let's look at the views of Sant Kabir

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

The young and the old drink milk pudding, but these fools eat the cow's body.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

At the time of my death, I moved to Magahar. ||2||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Shvetashvatara Upanishad (6.23)

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I am not a Hindu, nor am I a Muslim.

Raamaanand's Lord and Master is the All-pervading Lord God.

I ground up sandalwood, along with several fragrant oils.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I left Benares - I had little common sense. ||1|| Pause ||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

That Kabeer died chanting the Lord's Name. ||5||15||

Says Kabeer, this is what I say:

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

I would go there, only if the Lord were not here. ||2||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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I have searched through all the Vedas and the Puraanas.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Says Kabeer, unto whom should I tell this?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I am a sacrifice to You, O my True Guru.

With inadequate devotion, how can anyone swim across? ||4||

You are totally pervading and permeating in all.

Wherever I go, I find water and stones.

These morons know nothing, they wander about in ignorance,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

If Ram be within the image which you find upon your pilgrimage,

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

— Kabir, II.57, Translated by Rabindranath Tagore

Gauree, Kabeer Jee, Panch-Padas:

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There, where millions of Krishnas stand with hands folded,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Raamaanand Jee, First House:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

As long as the mind is filled with the desire for heaven,

Because in my previous life, I did not practice penance and intense meditation. ||1||

One Universal Creator God. By The Grace Of The True Guru:

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Kabir (a weaver)

Now tell me, Lord, what will my condition be?

From Guru Granth Sahib ji - Ang 1195

Sain (a barber)

To him who is high-minded, these teachings will be illuminating.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

One day, a desire welled up in my mind.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

That God showed me the Guru, within my own mind. ||1||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Raamaanand's Lord and Master is the All-pervading Lord God.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Ramarchan Paddati gives more info about his teachings.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

He does not dwell at the Lord's Feet. ||3||

Ravidas (a chamar shoemaker)

All the men and women of the world are His living forms.

Where should I go? My home is filled with bliss.

I serve the One Lord, and not any other. ||2||

You have cut through all my confusion and doubt.

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